Kindle Notes from Nullius (1)
(1979) was quite reasonably convinced that Charles Darwin had plagiarized 's (1831) discovery that artificial selection is the key to understanding natural selection - What I have named "The Artificial versus Natural Selection Explanatory Analogy of Differences". (First recognized as an analogy by W. J. Dempster 1996, p. 85).
In Desperate Defense of his Namesake, "Darwin", Famous Leading Set Out on a Crusade to "Rubbish" Eiseley's Findings
Most notably, Eiseley's particular piece of compelling evidence was never addressed by the famous Darwinist Gould (1983, 2002), who selectively criticized Eiseley's other evidence of Darwin's plagiarism of Edward Blyth, who - my blog post yesterday explained - cited many times the fact that he was influenced by Robert Mudie - who I discovered in 2014 (see Nullius) was first to replicate in 1832 (1) Matthew's unique term "rectangular branching" and (2) his unique and most powerful explanatory analogy.
Such selective omission lays Gould wide open to accusations of one-sided pseudo-scholarship.
Gould's biased omission is important because ID uniquely reveals that both Low (1844) and Darwin (1844 and 1859) replicated Matthew's (1831) use of this key example, Darwin did so in his private and unpublished 1844 essay - using the exact same examples, and later in the Origin of Species (1859) - using different examples, without citing Matthew (1831), or Low (1844).
Kindle Notes from Nullius (2)
Steven J Gould (2002) claimed also that: "ranked as a standard item in biological discourse." The implication being that it can't have been coined by way of influence from Matthew's unique term "natural process of selection."
Despite providing zero evidence to support it, Gould's winning argument has been innocently accepted by credulously biased Darwinist schnooks as proof that Eiseley was naively mistaken in thinking "natural selection" was a rare term.
In fact, the BigData facilitated ID research method proves Gould was absolutely wrong. Gould was "bulls**tting" in the philosophical sense generally described by Frankfurt (2005) . Because In his attempt to keep Matthew buried in oblivion with one-sided, Darwin-friendly inquiry, Gould (2002) essentially wheeled out a myth to accuse Eiseley of committing what he called an "etymological mistake", In reality, with the benefit of BigData technology that faciitates the ID research among over 30 million publications, we now know Eiseley was right and Gould was just being a biased baloney mongering pseudo-scholar - by way of simply making stuff up to suit his own ends. What is most disgraceful is that Darwinists - being so bone bullheadedly greedy to believe anything in their namesake's defense, swallowed Gould's bulloney without even chewing! And they continue to swallow it today.
Proper analysis of the data - as opposed to making stuff up to suit your own ends - reveals that out of over thirty million publications, the precise term 'natural selection' can be found in the literature only four times before Darwin first used it in 1858.
The first known use of the term 'natural selection' had nothing at all to do with science - the term being used by William Preston (1803) to describe how an artist would select a scene to paint. The second usage was by Darwin's fellow member, Frances Corbaux (1829) (this use was discovered first by Professor Milton Wainwright), in a very vaguely survival of the fittest human centenarian sense. The third usage was an anonymously authored piece of 1837 to describe how a a hypothesis was chosen as the best - a 'natural selection' over others.
When asked to account for his use of the term by his publisher "John Murray", Darwin claimed he found the term "natural selection" in the literature on breeding, but could never show where. If he got it from Corbaux then he told another lie. But of that, in this case, we cannot be at all sure. To give Darwin the benefit of the doubt, we must stick to the facts. We know for a fact he used the term in his 1844 private essay. We know for a fact he said he got it from the work of breeders - so let's assume he did get it from the work of breeders. Out of 30+ million publications, which pre-1844 publication by breeders comes close to using the term 'natural selection'? Only Matthew's 1831 book, coincidentally containing the full theory of natural selection , and - incidentally - a book on breeding trees! Matthew's is the book that Darwin's associate Chambers read and cited in 1844 and the book that his associate Selby read and cited in 1842. The dates are significant - are they not?
Although he never used the precise term, out of over 30 million publications we know that Matthew 1831 was the first to use the term: 'natural process of selection' and in 1859 Darwin was first to shuffle those same four words into 'process of natural selection'.
For the full story of all the strong evidence in favor of the Originator's, Patrick Matthew's, influence on Darwin and Wallace pre-1858 see Nullius in Verba: Darwin's greatest secret.That is my book - a book that pseudo scholarly leading Darwinists and their sheep like followers have read (I know because I am in correspondence with so many) but will not cite in their literature, because they don't want you to read it! They don't want you to read it because it absolutely proves that much of the literature - authored by them and their idols - churned out by the mighty and hugely profitable "Darwin Industry" -- is newly proven with hard and independently verifiable new data to be completely disproven claptrap!
When one leading Darwinist has the courage to abide by the motto of the Royal Society (Nullius in Verba - "On the word alone of no one") and engage fully with new hard data revealed in Nullius, only then will Darwinists thaw out from their current state of being pseudoscholarly Darwin worshiping -like frozen asinine donkeys.
The Enlightenment
Brodie, A. (2007):
'The enlightened person accepts the word of authority not as something to which he has to say ‘yes’, but as something to which it is appropriate to subject to critical analysis. The question for the enlightened person therefore is whether the word of authority can stand up to cross-examination before the tribunal of reason. If it can then it is accepted because it is sanctioned not by authority but by reason. If on the other hand it cannot withstand the cross-examination then it has to be discarded, however exalted the source.'
From: Brodie, A. (2007) The Scottish Enlightenment: The Historical Age of the Historical Nation. Edinburgh. Birlinn Ltd.
A selection of my blog posts and articles on this topic can be found on my website Patrickmatthew.com
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